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“I Don’t Need Doctrine!”

The word doctrine sounds like the word doctrinaire and that sounds pushy, impolite, narrow minded even. And if we take into account the unsavory fact that followers of Jesus have fought viciously and even killed over doctrine and have been doctrinaire in their attitudes, well, no wonder some run from any discussion of doctrine like jack-rabbits. “I don’t need doctrine! I have Jesus!” is the cry of the anti-doctrine folks. And I do understand their reticence. Having been bludgeoned with “doctrine” by Christians who said they loved me, I really have no desire to experience that again.

But we cannot avoid something of grave importance here.
Everyone has doctrine. Everyone formulates doctrines. You cannot escape it and nor should we. Doctrine matters, because doctrine is understanding what we believe about something particular, like God, or His Son, or the Holy Spirit, or salvation, or the value of unborn children, or human beings, etc. When I say, “I believe in Jesus Christ as my Lord and Savior,” I am making a doctrinal/belief statement about Him. I am saying, for example, that Jesus is the Messiah that God sent to save His people. Jesus is the ruler of life, and in order to be ruler of life then He must have special characteristics, and we spell those out. We declare that Jesus is both fully human and fully God. We read the Scriptures and see who Jesus is and then we proclaim that truth about Him. In doing so we have formulated a doctrine of the Son of God—a “bundle” of truths about Him based on Scripture. The truth is no one “just has Jesus” without doctrine.

Likewise, we study the Word of God and come to believe certain things about the nature of human beings; we are in this way formulating a Doctrine of Man. We say, for instance, that humans are dead in their trespasses and sins (Ephesians 2:1). We say that without a savior man will remain dead in his sins and experience the wrath of God as his just reward (Romans 3:23 and Romans 6:23). We say that humans must believe in Jesus Christ as their Lord and Savior by faith and then follow Him in His new way of life and truth and love (Romans 10:9). We are “doing” doctrine. Look at how important doctrine is:

Matthew 16:13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

Peter has to declare who Jesus is (as do we all!). And what he believes about Jesus is vitally important. This is why doctrine matters, why theology matters, because we must bring all of ourselves to our lives with Christ. We receive faith and then we live exploring and seeking to understand the God who has saved us. If we miss the mark on who Jesus is, we miss salvation, His divine grace and blessings for us. If we misunderstand who man is in relation to God, then we miss our need for repentance and new life. To simply state “I don’t need doctrine! I have Jesus!” is to retreat into a kind of obscurantism, a non-thinking, shallow faith that refuses to engage with God in a substantial way. We do not have to be professional theologians or experts in all of the technical matters of philosophy and theology but we have a command from God to love Him with our minds as well as our hearts and strength (Deuteronomy 6:5, Matthew 22:37).

We are not talking about a sterile intellectualism that argues such nonsense as how many angels can dance on the head of a pin. Nor do we run around examining others for “correct” doctrine. We are advocating here a deep, rich, faith that attempts to understand the God who creates and saves and is right at this moment preparing a place for us (John 14), that brings the mind and heart together to bear on our living faith. This requires an engagement of the mind with His Word, a willingness to wrangle with the deep concepts of who Jesus is (and the Father and the Holy Spirit) and what He came to do and what He is doing right now. When we discuss what the nature of the church, for example, we are formulating a Doctrine of the Church. And we should!

We will not “arrive” in this life, and all of our doctrines are subject to the authority of God’s Word, but we have a unique privilege of bringing our hearts and minds to engage with the great and living God, who He is and how He loves His people!

Know what you believe and why. Let your faith seek to understand. Pray for wisdom and God will give it to you. He promised that in James 1:5,
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

Yours in Christ,


D. Wayne Bogue